Surah Baqarah >> Currently viewing Surah Baqarah Ayat 18 (2:18)
Surah Baqarah 18th Ayah in Arabic:
46 ' Al-Ahqaaf ' Ayat No. Mereka adalah orang-orang yang celaka seperti dijelaskan dalam firman-Nya ini, Mereka itu orang-orang yang tidak percaya kepada hari kebangkitan dan tidak percaya kepada perhitungan amal baik dan 46:18. Surah Taha Ayat 46. Surah Taha is 20th Chapter of Holy Quran. A very beautiful verse no. 46 from Surah Taha. In this verse Allah Talaha Said 'Fear not, verily! I am with you both, hearing and seeing.'
صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَرْجِعُونَ
Transliteration:
Summum bukmun ‘umyun fahum laa yarji’oon
English Translation:
DR. GHALI Deaf, dumb, blind, so they will not return.
MUHSIN KHAN They are deaf, dumb, and blind, so they return not (to the Right Path).
PICKTHALL Deaf, dumb and blind; and they return not.
SAHIH INTERNATIONAL Deaf, dumb and blind – so they will not return [to the right path].
YUSUF ALI Deaf, dumb, and blind, they will not return (to the path).
MUFTI TAQI USMANI Deaf, dumb and blind, they shall not return.
ABDUL HALEEM deaf, dumb, and blind: they will never return.
Surat 18 Ayat 46 56
ABUL ALA MAUDUDI They are deaf, they are dumb, they are blind; they will never return (to the Right Way).
Surah Baqarah Ayat 18 Tafseer
In this section we provide verse by verse commentary. We’ve included different sources of tafsir for learning and understanding of the eighteenth ayah of Surah Baqarah.
Tafsir by Ibn Kathir [2:18]
To read tafsir by Ibn Kathir of this ayat please view this page.(2:18) They are deaf, they are dumb, they are blind;17 they will never return (to the Right Way).
17. They have become deaf to hear, dumb to utter and blind to perceive the truth.Overview - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11 - 12 - 13 - 14 - 15 - 16 - 17 - 18 - 19 - 20 - 21 - 22 - 23 - 24 - 25 - 26 - 27 - 28 - 29 - 30 - 31 - 32 - 33 - 34 - 35 - 36 - 37 - 38 - 39 - 40 - 41 - 42 - 43 - 44 - 45 - 46 - 47 - 48 - 49 - 50 - 51 - 52 - 53 - 54 - 55 - 56 - 57 - 58 - 59 - 60 - 61 - 62 - 63 - 64 - 65 - 66 - 67 - 68 - 69 - 70 - 71 - 72 - 73 - 74 - 75 - 76 - 77 - 78 - 79 - 80 - 81 - 82 - 83 - 84 - 85 - 86 - 87 - 88 - 89 - 90 - 91 - 92 - 93 - 94 - 95 - 96 - 97 - 98 - 99 - 100 - 101 - 102 - 103 - 104 - 105 - 106 - 107 - 108 - 109 - 110 - DISPLAY ALL
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ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا
Translations
Muhsin Khan
Pickthall
Yusuf Ali
Pickthall
Yusuf Ali
Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one’s] hope.
Contents
1 | Lessons/Guidance/Reflections/Gems |
2 | Linguistic Analysis |
3 | Surah Overview |
4 | Miscellaneous Information |
5 | Connected/Related Ayat |
6 | Frequency of the word |
7 | Period of Revelation |
8 | Reasons for Revelation |
9 | Relevant Hadith |
10 | Wiki Forum |
11 | Tafsir Zone |
12 | External Links |
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
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Word | Arabic word |
1. Lessons/Guidance/Reflections/Gems
[ edit ]Explanatory Note
Asus p5e3 ws pro drivers. Having shown this scene of the present, transitory life to full effect, the sūrah makes a contrast between the values to which people attach great importance in this life and those which have the upper position at all times. All this is stated from the point of view of the divine faith.
Wealth and children are the most important things people covet in this life. Islam does not forbid enjoying these, provided that they are derived through legitimate means. Moreover, it gives them their appropriate value in relation to the everlasting life to come. They are adornments, but not criteria to evaluate people with. It is not right that people’s status should be measured according to what they have of these. True value should be given to what endures, and that means all good works, including words, actions and worship.
![Surat 18 Ayat 46 Surat 18 Ayat 46](/uploads/1/2/7/7/127729179/828576255.jpg)
People’s hopes are normally very closely linked to wealth and children. However, the deeds that endure, i.e. good works, bring better reward and fulfil greater hopes. Hence believers should look to these for a more wholesome fulfilment of their hopes. They are bound to receive their result and reward on the Day of Reckoning.
2. Linguistic Analysis
[ edit ]Frequency of Root words in this Ayat used in this Surah *
3. Surah Overview
4. Miscellaneous Information
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5. Connected/Related Ayat
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6. Frequency of the word
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7. Period of Revelation
[ edit ]This is the first of those Surahs sent down in the third stage of Prophethood in Makkah. We have already divided the life of the Prophet at Makkah into four stages in the introduction to Surah 6: al-An’am (The Grazing Livestock). According to that division, the third stage lasted from the fifth to the tenth year of Prophethood. What distinguishes this stage from the second and the fourth stages is that during the second stage, the Quraysh mainly resorted to ridiculing, scoffing, threatening, tempting, raising objections and making false propaganda against the Prophet and his followers. But during the third stage they employed the weapons of persecution, man handling and economic pressure, so much so that a large number of the Muslims had to emigrate from Arabia to Abyssinia. Those who remained behind were besieged in Shi’ib Abi Talib along with the Prophet and his family. To add to their misery, a complete social and economic boycott was applied against them. The only redeeming feature was that there were two personalities, Abu Talib, who was the uncle of the Prophet and his wife Khadijah. Their personal influence had been conducive to the support of two great families of the Quraysh. However, when in the tenth year of Prophethood these two persons died, the fourth stage began with such severe persecution that the Prophet and all his companions were forced to emigrate from Makkah.
It appears from the theme of the Surah that it was revealed at the beginning of the third stage when in spite of persecutions and opposition the migration to Abyssinia had not yet taken place. That is why the story of ‘The Sleepers of the Cave’ has been related to comfort and encourage the persecuted Muslims and to show them how righteous people in history have been preserving their faith.
8. Reasons for Revelation
[ edit ]Surat 18 Ayat 46 Epizoda
This Surah was sent down in answer to three questions which the polytheists of Makkah in consultation with the People of the Book (the Jews and the Christians) put to the Prophet. These were:
1. Who were ‘The Sleepers of the Cave?’
2. What is the real story of Khidr?
3. What do you know about Dhul-Qarnain?
These three questions and their stories related to the history of the Christians and the Jews and were unknown in the Arabian Peninsula (Hijaz), so they were being used to test the divine knowledge revealed to the Prophet. However, God informed the Prophet of the complete answer to these questions and also employed the stories in the conflict between Islam and unbelief.
Surat 18 Ayat 46 33
The questioners were told that the ‘Sleepers of the Cave’ believed in the same doctrine of Monotheism (Tawhid) which was being put forward in the Qur’an and that their condition was similar to that of the persecuted Muslims of Makkah. Also, the persecutors of the Sleepers of the Cave behaved in the same way as the disbelievers of Quraysh towards the Muslims. This particular story was a warning to the chiefs of Makkah, who were persecuting the small newly formed Muslim community. Additionally, the Prophet was instructed not to compromise with the persecutors nor consider the chiefs to be more important than his own followers. Likewise, the chiefs too were admonished and informed not to be distracted by the temporary life of this world but seek the eternal life of the hereafter.
9. Relevant Hadith
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10. Wiki Forum
Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…
11. Tafsir Zone
Mawdudi Sha'rawi الطبري - جامع البيان القرطبي - الجامع لأحكام ابن أبي حاتم الرازي - تفسير القرآن ابن القيم - تفسير ابن قيّم الشنقيطي - أضواء البيان الآلوسي - روح المعاني الرازي - مفاتيح الغيب الزمخشري - الكشاف الهداية إلى بلوغ النهاية — مكي ابن أبي طالب الماوردي - النكت والعيون عبد الرحمن الثعالبي - الجواهر الحسان أبو إسحاق الثعلبي - الكشف والبيان النيسابوري - التفسير البسيط البيضاوي - أنوار التنزيل ابن جُزَيّ - التسهيل لعلوم التنزيل السيوطي - تفسير الجلالين |
12. External Links
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